Feature
HALLOWEEN – CELEBRATION
FOR THE SENSES
by Chris Scott
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Pumpkin “guts” have a really greasy, slippery quality.
Remember how creepy the bottom of the pumpkin felt to your fingers
when you were nine years old? You had carefully cut the top
off your pumpkin so you could replace it when the Jack O’
Lantern was complete. Then you scraped out all of the insides
with the biggest metal spoon you could find.
The creepy part would always begin at that point — when
you had to reach inside and scrape the stuff off of the bottom
and sides of the pumpkin.
Then you would cut the eyes, nose, and mouth out to make as
evil looking a face as possible.
Of course the pièce de résistance of the experience
was the moment you lit the candle, replaced the top, shut off
the lights, and stood back to watch the spooky visage leering
out at you from the darkness — his horrible countenance
only made more terrible by the dim flickering light that shown
out through his features. The experience was always a thrilling
and comical moment of terror-under-control.
Cleaning a 35 pound pumpkin to make a Jack O’ Lantern
provides a representative set of Halloween experiences and associated
feelings. The things that make Halloween special seem all to
revolve around strong connections between the mind and the senses.
Adults and children alike really buy into the celebration, I
think, because vibrant impulses coming to the eyes, ears, fingers,
and mouth lead to marvelous experiences of laughter, happiness,
innocent vanity, appetite, and (of course) terror. We’re
laughing! We’re horrified! We’re delighted! We’re
aroused! We’re conceited! Our emotions are soaring! We’re
really alive! Halloween permits us just for a few hours to throw
off the shackles of convention and wear stuff, do stuff, and
say stuff, and of course eat stuff that society frowns upon
or even denies to us during the rest of the year.
Not everyone likes Halloween, of course. One grouchy person
wrote the unkind words: Halloween is the only day of the year
when a teenager is dressed appropriately. It is a holiday where
parents spend $55 for a mask their child will wear once to go
out and beg for $2.18 worth of candy the child will not be permitted
to eat.
Halloween is not just for the kids but appeals to the child
inside many of us, I think. C.S. Lewis wrote the unforgettable
words, “It is the stupidest grown-ups who are most grown-up.”
Watching adults let their hair down is a wonderful experience.
It is marvelous to watch children of any age really enjoy
themselves. I love to watch people celebrate Halloween. And
I’m not alone. Halloween is becoming increasingly popular
and currently follows only Christmas as the time when most
money is spent on costumes, decorations, and (most of all,
of course) candy.
A Mixed-together Holiday
The modern celebration of Halloween is never to be taken seriously;
it is rather a time to be childlike. It is a time for the
imagination; a time to pretend. Halloween is definitely not
a time for reflection and learning. However, the celebration
of Halloween has deep and rich traditions, even though they
are universally ignored by almost all Halloween celebrants.
Even more than with most elements in our culture, the celebrating
on October 31st has been nourished by an extensive network
of cultural tributaries all feeding into our American observance
of Halloween. Some of these sources stretch back thousands
of years into the past and include, among others, Celtic,
Roman, and Christian origins.
Pass the Celt
The Celts, for example, observed New Year at the beginning
of November. In their minds this was the time of transition
between the season ruled by the sun that was fading away,
and the coming season ruled by cold and dark. The warm sunny
days were gone and the bitterly cold days of winter were
coming. (This wasn’t Brentwood, remember.)
However, no use crying about what can’t be changed;
might as well have a party. So the last day of their year,
October 31, everyone would offer sacrifices of thanks to the
vanishing Sun god and light fires, which they would dance
around in celebration of the passing season.
In various ways the people incorporated into their celebration
representations of the diminishing sun. The hope by some people
was that some of the depictions might arouse the curiosity
of the Sun god if he caught a glimpse of himself and he might
return and warm the land once again. A brilliant thing about
the plan was that it always worked! The people held out the
images of the sun and six months later the Sun god responded
to the lure and returned to satisfy his curiosity. (Always
hard to argue against success!) Actually the fires and the
dancing had a less-merry purpose than mere celebration and
invitation; they were intended to chase away any ghosts or
witches that might be in the vicinity. It was long believed
that fire and noise would keep away evil spirits since, for
example, such things kept wolves away so effectively. (“Logic
is logic. That’s all I say” – Oliver Wendell
Holmes)
A hearty party
The Celtic celebration on the 31st was just the beginning.
On the following day the real festival began and lasted for
three days. People loved to dress up in costumes to make themselves
look like animals. They called the festival Samhain. For some
reason you pronounce this sow-in, but the British pronounce
it sow-een. (Just pronounce it Sam-hane, if you like since
hardly anyone you meet will know anything about this.) Celtic
priests (called Druids) would go from door-to-door begging
gifts of food to appease the god of the dead, Muck Olla. (Good
thing for him that he was a god. If he had been a human being
with a name like that can you imagine how many times he would
have gotten beaten up in 5th grade? Little Muck Olla wouldn’t
want to get out of bed in the morning.)
Also, these same Druids practiced “snapping for apples,”
which was certainly the origin of our bobbing for apples.
Only they did it as a way of foretelling the future. According
to some traditions Lord Samhain, like an evil Santa Claus,
would arrive in darkness and fear to find spirits he could
take back to the underworld with him. In other places it was
thought that during this night the spirits of newly departed
people would rise from the dead. So one reason why the Celts
dressed in costumes to celebrate Samhain was that along with
the fire and dancing they hoped to ward off these malevolent
spirits that were abroad on that night. They believed the
costumes might confuse the spirits. (I get the impression
the Celts didn’t think of evil spirits as being particularly
bright.) Some Celts feared black cats and on the Samhain holiday
they would sometimes burn the poor creatures to death in wooden
cages because they thought black cats associated with witches
or, perhaps, even were witches themselves.
Mixing in the Goddess of Nuts and Christian influences
The Celts were defeated by the Romans and Samhain traditions
were eventually stirred together with Pomona Day, which the
Romans also celebrated the first of November. The Roman Goddess
Pomona was variously known as the goddess of gardens, harvest,
and apples. In some places she was also the
Goddess of Fruit and Nuts.(People today might call her “Queen
Granola.” Mean people from back East would probably
call her “The Patron Saint of California.”)
Christianity soon came on the scene with a third celebration
at the beginning of November. November 1 was called Hallowmas,
or All Saint’s Day, and was used to honor departed Saints.
The preceding day, October 31, became All Hallow’s Eve
and eventually Halloween.
Primitive Christianity actually even supplied a fourth holiday
when it later began celebrating November 2 as All Souls Day
to honor the rest of the dead. The people showed their honor
of the dead by parading around bonfires dressed as devils,
saints, angels, and Chewbacca. (Wait! That last disguise actually
came later.) Some ancient people believed that on All Souls
Day the ghosts of the departed would visit the homes of the
living and ask for food. Sometimes children went door to door
gathering food which would be offered to the dead and then
actually given to the poor. Even today people in some Catholic
countries celebrate All Souls Day by parading as skeletons,
spirits, and ghosts and putting food on the graves of departed
loved ones.
A tradition among those long-ago primitive Christians was
to hunt down and burn black cats, just like the Celts had
done centuries before them. (I’m a cat lover and I resent
that people could have been that mean. Everyone says that
society is getting worse but at least you go to jail these
days for some behaviors that in the past were encouraged by
religious leaders.)
The church leaders in ancient Europe, of course, were hoping
that from October 31 to November 2 everyone was celebrating
the two Holy Days of the church but, in fact, the “unwashed
mass” of people were stirring Samhain, Pomona Day, All
Saints Day, and All Souls Day together in a frenetic, raucous,
and probably sometimes joyful stew. In the same way our Halloween
traditions mix together elements from these ancient celebrations
— trick-or-treating, apples, nuts, harvest, black cats,
magic, evil spirits, death stories, ghosts, skeletons, and
skulls. We stir Celtic, Roman, and Christian elements into
our own undifferentiated stew of Halloween celebrations.
Of course none of us who are occupying the relatively small
but safe area between the lunatic fringes of our society would
consider investing our Halloween traditions with any of these
forgotten backgrounds. Ask somebody why they put on a costume
decorated with black cats or why they bob for apples and they
will typically give you a blank stare. They don’t know
why — except it’s fun. They don’t feel the
need for any other reason than that.
What about that Jack O’ Lantern?
There are many versions of the legend behind the Jack O’
Lantern. Here is a good ’un: A stingy drunkard named
Jack tricked the Devil into climbing an apple tree and then
cut the sign of the cross into the trunk so the Devil couldn’t
get down.In exchange for freeing the Devil, Jack made him
promise never to take his soul to hell. However, after Jack
died God wouldn’t let him into heaven either. According
to the story the Devil was apparently kinder to Jack than
God was because the Devil at least gave Jack a coal from hell
to light his way through the outer darkness. Since that time
Jack has been wandering around carrying the burning coal inside
a turnip that he put holes in so the light could get out.
In imitation of poor Jack, people in Ireland would carve out
turnips, potatoes, or rutabagas, put candles inside, and then
hang them outside their homes as a defense against evil spirits.
I find it really hilarious, for some reason, that some of
these people carved out rutabagas. I don’t even know
what a rutabaga looks like (like a turnip, I think) but I
love its Dr. Seuss-comical name and am amused at the idea
of putting a candle inside one. Only when they got to America
did the descendants of these people begin to use pumpkins,
which was a good idea, I think. Can we imagine trying to put
a candle inside a potato?
Trick or treat with a vengeance
The tradition of trick or treat apparently began with armed
juvenile delinquents who went from house to house threatening
to beat each owner with clubs and sticks if he didn’t
give them things to eat.
When my parents were young the descendants of these wicked
young people would push over outhouses on Halloween without
even giving the poor farmer a chance to give them a treat.
By the time I was a child the trick part had diminished to
soaping the windows of stingy homeowners or, if we were feeling
particularly mean, smearing their windows with paraffin wax.The
world has gotten even more gentle now, of course, and the
civilized children of Brentwood only say “trick or treat”
as a friendly greeting. They wouldn’t know what “trick”
to pull in the absence of a “treat.” Anyway, most
of them will never meet anyone who won’t give them a
treat of some kind.
Ghost story
When I was 12 years old I went to a Halloween Party at my
buddy’s house. At the end of the party my friend’s
older sister shut off all of the lights. The house was completely
dark except for a single candle Nada held in her hands. She
told a great story, which I will only summarize: A group of
people who opened a forbidden tomb suffered an evil curse
that killed them all off, one of them dying on the stroke
of midnight on every Halloween Night. At last a single person
was left alive. That final survivor was telling the story
just as the last Halloween midnight was approaching. How relieved
the man was when midnight finally arrived and he was still
alive...Suddenly Nada blew out the candle and screamed. And
we all shrieked in terror. The house was filled with our loud
cries and screams.
That was the most scared I have ever been in my life! That
was the most fun I ever had at a party! We all laughed until
the tears ran down our cheeks! It was the quintessentially
perfect Halloween experience! We had survived a horrible experience!
We were alive!
Life was good!
So don’t hold back this Halloween! Pull out all the
stops!
Spread pumpkin “guts” all over the place!
Eat until you’re sick!
Laugh until you cry!
Scare yourself to death!
Happy Halloween! °
AND
NOW FOR SOMETHING COMPLETELY DIFFERENT by
Karen Lyles
I
wear two hats in my professional life: I’m the Administrator
for the Faith Christian Learning Center (a K-12 Christian
School) as well as Director of Children’s Outreach Ministry
at Neighborhood Church. Both organizations are located at
50 Birch Street, Brentwood.Every year at Halloween I assist
the church and the school in combining resources in order
to provide an alternative Halloween celebration, which we
call The Harvest Fest, to the children in our neighborhood.
Providing a values-based Halloween alternative
Underlying the more familiar traditions of Halloween, such
as witches, ghosts, and goblins, and all the rest of Halloween’s
unlovely and sometimes frightening images, lies a deeper and
richer tradition of gathering a harvest home that was also
celebrated at the end of October and beginning of November
by many people in many cultures. Some children and even adults
are affected and even depressed by the scary and dark elements
of the common Halloween traditions, but everyone is lifted
in heart and spirit by the wonderful images of gathering a
bountiful harvest home at the end of a year blest by God.
Working hard to maximize fun
My friend, who loves Halloween, attended our Harvest Fest
several years ago and later told me he had been wonderfully
impressed by the great number of children and even adults
who were having so much fun at our celebration. We seek to
provide kids and their parents with an alternative celebration
that really is more fun than trick-or-treating and the rest
of the activities that go along with Halloween. Our Harvest
Fest includes the following fun activities:
– A lot of games for children to play, such as Fish
Pond, Putting Green, Ring Toss, Wheel Spin, etc.
– Cake walks – This is the most popular game,
often producing shrieks of laughter. We really do give away
a lot of delicious cakes during the evening.
– A costume contest centered on the theme of characters
in the Bible.
– Organized crafts for the kids to make. One goal we
sometimes have with this is to lead the kids in making decorations
that they can then use for Thanksgiving.
– Interactive Bible story rooms
– A Giant Slide
– Good food
– For a small fee we sell hotdogs, nachos, soft drinks,
and cookies.
We change the entertainment mix every year. We are always
looking for new things to surprise the kids who have been
coming for a number of years. Our goal is to ensure that every
child leaves the Harvest Fest with more candy and prizes than
they ever could have collected going door-to-door.
I always enjoy watching kids have fun. Even more fun is to
observe parents as they watch their kids have fun in a safe,
wholesome environment. So I love this evening! I look forward
to it as much as the kids in the neighborhood do. We have
a great time together!
Come and have some good safe fun with us.
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